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                  <text>The Independent Press Association (IPA) translates articles from the ethnic press (when necessary) and distributes them via web and fax newsletter to mainstream and ethnic press, government offices, nonprofits, and interested individuals.  Voices That Must be Heard was designed by the Independent Press Association staff in New York City in response to the horrifying events of September 11.  After Sept. 11th, Voices focused on the South Asian, Arab and Middle Eastern communities in New York. Since February 2002, the project has expanded, selecting articles from the broad range of ethnic and community newspapers throughout the city. Here, the Archive has preserved the Voices collection from its inception until November 2002.</text>
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              <text>&lt;i&gt;U.S. Senator Bill Nelson (D-Fla.) has urged President Bush to end a policy that keeps only Haitian immigrants behind bars during political asylum cases. Nelsons call came after a tour here of a detention center for Haitian women with U.S. immigration policy czar James Ziglar.&lt;/i&gt;

Immigration and Naturalization Service (INS) Commissioner James Ziglarin his first visit to see firsthand the plight of dozens of Haitian refugees detained since last Decembercame at Senator Bill Nelsons request, as did a number of other state and local elected officials. Lt. Governor Frank Brogan came on behalf of Florida Governor Jeb Bush. 

Today we shine the spotlight on the presidents unfair and discriminatory policy to detain Haitian asylum seekers, Nelson said, after the group of political and business leaders interviewed female detainees inside the Turner Guilford Knight Detention Center. And because of this spotlight, the administration is feeling the heat for a policy that must be changed.

The administration secretly created its detention policy on Haitian refugees last December after the Coast Guard rescued 176 Hatiains packed onto a 50-foot sailboat off Biscayne National Park. Some 240 Haitians seeking asylum now are held at Krome Detention Center and Turner Guilford Knight. Other nationalities are set free pending their asylum cases. 

INS officials had said that the blanket policy toward Haitians is meant to discourage a mass migration at sea. When the policy came to light in March, the Florida Immigration Advocacy Center sued the INS. In May, Nelson asked Ziglar to inspect the conditions of the Haitians for himself, resulting in Mondays visit. 

During the one-hour tour, one of the officials invited by Nelson, North Miami Mayor Joe Celestin, threatened to leave the Republican Party if the Bush administration doesnt change its policy. Sen. Bob Graham (D-Fla.) issued a prepared statement, saying, I hope that, upon (Ziglars) return to Washington, he will consult with other officials involved in setting this policy and reverse it.

Graham couldnt attend because he was working on legislation to be heard in the Senate this week. Among those present also included: Rep. Carrie Meek; state Sen. Kendrick Meek; Miami Mayor Manny Diaz; Marlene Bastien of the Haitian Women of Miami, Inc.; Peter Roulhac, chairman-elect of the Greater Miami Chamber of Commerce; Robin Reiter, chairwoman-elect of the Beacon Council; Vice-Chair for Immigration Gilbert Lee Sandler of the Greater Miami Chamber; and staff from both Nelson and Grahams offices. </text>
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              <text>A young Korean-American former gang member imprisoned in 1991 for kidnapping will be released on parole, after the Korean American community petitioned the Parole Board on his behalf. A number of community leaders vouched for Lee, who plans to campaign against juvenile delinquency upon his release Sept. 3.</text>
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              <text>A young Korean-American former gang member imprisoned in 1991 for kidnapping will be released on parole, thanks to the petitions of Korean-Americans. Soon-ho Lee (not his real name), will begin his new life on September 3.

Lee, whose parole was approved last September by the New York State Board of Parole, said, I regret the past years.  I will do my best to repay the kindness of the Korean-American community by dedicating my life to the prevention of juvenile delinquency.

Lee was sentenced to a minimum of thirteen years and a maximum of twenty-one years. Considering the gravity of his crime, Lees parole is unprecedented, especially under the Pataki administration.  

Lees imprisonment first became known last July, when this newspaper published an article on the problem of juvenile delinquency.  At the time, Lee was serving his sentence in the Woodburn Prison in New York. He joined a Chinese gang as a freshman in Forest Hills High School, in Queens, and, later, was arrested for kidnapping.  The article reported that Lee was sincere in repenting his past mistakes and leading the life of a model prisoner; he    passed the GED, completed a two-year college course, and acquired welding and plumbing licenses.  

In last years article, Lee said, Juvenile delinquency in the Korean-American community is largely due to the parents inability to keep an eye on their children, who have to face the hardship of adjusting to the new surroundings. 

After reading Lees story, various Korean-American organizations began to plan ways to help him.

A number of community leaders, including Suk-joo Lee, president of the Korean Association of New York, Ji-young Kim, vice-consul of the Korean embassy in New York, and Sonya Choi, president of FM Korea Radio, sent petitions to the parole board, and Sang-sook Lee, head of Family and Youth Focus, volunteered to vouch for Lee after his release.    

The Parole Board, touched by the support of the Korean-American community, finally decided to approve Lees parole.  

Suk-joo Kim said, Lees release is only the beginning.  From now on, the Korean Association will do its best to properly guide Korean-American prisoners.

Lee, whose mother is Korean and whose father is Chinese-Korean, immigrated to the United States with his family in 1984; Lee spent his days at home alone while his parents worked, until he was approached by Korean-American gang Korean Power. He later joined Chinese-American gang Green Dragon, and was arrested at a gambling establishment run by the gang; he had been working collecting debts from the customers.      

At the time of Lees arrest, Lees parents said, Considering the fact that Lee has no relatives in Korea, he will not be deported but serve three to six months in jail.  Were sure that once he learns his lesson, he will grow to be a positive influence in the Korean-American community.</text>
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              <text>Bangladeshis again alarmed as gunman kill three, wound one in Oklahoma and Michigan, by Loblu Ansar, Thikana, 5 October 2002. Translated from Bangla by Moinuddin Naser. 

A Bangladeshi man, Abdur Kousar Rahman, 38, and his American friend Sterling Molense, 30, were  shot dead by a masked gunman on Sept. 15 in Tulsa, Okla. while Rahman was working at his own shop.  Molense was shot and killed while he tried to save Rahman. When the gunman opened fire on Rahman, Molense jumped on him to protect him. Police have yet to catch anyone in connection to the incident. The reasons for the shooting were unknown. 
&lt;i&gt;--by Lovlu Ansar, Thikana, 16 September 2002. &lt;/i&gt;

And in Michigan,  checker cab driver Abu Taher, 38, was shot and killed and another driver Akbar Khan Shekil, 23, was injured on Sept. 25, near Detroit, in an area where many Bangladeshis live.  Since this incident, Bangladeshi cab drivers are living in fear. The police have not made an arrest to date.
 
Shekil said that he and Taher were talking while parked near a gas station, keeping their cars idiling side by side while waiting for their next passengers. Suddenly he heard several rounds of fire and then saw a man waiting outside his window brandishing a weapon. He saw more men standing beside Tahers car. He said the men appeared to be African American.

The man asked Shekil to get out of the car and get down. Shekil left his wallet inside the car and got out. The man took over the car and when Shekil tried to run away, the man shot at him and struck Shekils left elbow. He rushed to the door of the gas station shouting for help. At this time, the other thug shot at Taher. Taher also shouted and fell to the ground. An ambulance was called and Shekil and Taher were taken to the hospital where Taher was pronounced dead. 

Shekil said that the man stole $217  from his car, which was later recovered a half a mile from where the incident occurred. 

Abu Taher came to this country in 1997 after winning the diversity visa lottery.  

&lt;i&gt;Helal Uddin Rana, Bangla Patrika, 5 October 2002. &lt;/i&gt;
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              <text>It has been reported that Koreas largest bank, Kukmin, is interested in merging with Nara Bank in order to enter the American banking market. 

Last month, a fact-finding team, led by Kukmins international and administrative directors, met with Hanmi, Nara and Joong Ang Bank officers in Los Angeles to discuss the possibility of mergers. Even though Kukmin is interested in all three banks, it is said to favor Nara Bank because of its strong operations on both coasts.

In discussions between the Kukmin team and Nara Banks President and CEO Benjamin Hong, Kukmins offer was reported at two-and-a-half to three times Naras present market value. Nara Bank is already working with a Kukmin subsidiaryKukmin Cardto issue credit cards. Hong is currently in Korea on this matter. 

Following reports of discussions with Kukmin, Naras stock  rose in one week by 25 percent, from $16 a share. 

Naras U.S. CEO, Thomas Chung, said, Kukmin Bank wants to establish business in America and is looking at ways to purchase a local bank. Well look at any formal offer they make. 

However, the other banks officers said that Kukmins entry would shake the American market. They are extremely sensitive to this issue, which they see as a major deal. 

Huge Korean bankslike Kukminare able to push their way into the American market and purchase any local bank. Kukmin has the financial power to conquer the market by providing competitive service to the American customer, the officers nervously agreed. 

A Saehan Bank employee said that up to now, many Korean banks have tried unsuccessfully to enter the American market. Large Korean banks hoping to enter the American market need to adopt the American system of management. If they adopt local management style, then their competitive power can really shake up the American market.

Hanmi Banks Senior Vice President, Wun Hwa Choi, said, The Korean banking market in Los Angeles has no strong retail base. Even though large Korean banks try to establish themselves locally, they cannot easily achieve competitive power. He is convinced that local banks will be more successful commercially than the new Korean ones. 

Huh Hong Shik, vice president of Joong Ang Bank, said, Management strategy is the key to success for Korean banks entering the American market. He also pointed out that if the Korean banks adapt properly to the local market, they can pose a true threat to American banks.



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              <text>Newark, NJ:  A group of Muslims held in custody since shortly after the Sept. 11 attacks has ended a hunger strike it called to protest their continued detention.  Seven detainees in the Hudson County Jail in Kearny, and about a half-dozen in the Passaic County Jail in Paterson began eating and drinking again over the last several days after being reassured by the US Immigration and Naturalization Service that their cases are progressing.
 
Theyre done with the hunger strike, said Sohail Mohammed, a Clifton immigration lawyer who represented most of the Hudson County participants.  The INS came and they talked to them and gave them some assurances.

The agency did not make any specific promises but listened to the detainees complaints about their prolonged incarceration, and other grievances, such as the lack of special halal food perpared according to Muslim religious law.

People wanted to know to their satisfaction that the INS was hearing their concerns and was doing what they could to listen to them, said spokesman Kerry Gill. They talked about things that were on their minds, and we listened.  We do have a legal process thats at work, and thats what people need to keep in mind.

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              <text>Bronxites who hail from Cambodia rallied in DeVoe Park last week to protest a little-known new treaty that mandates the deportation of Cambodian immigrants with almost any kind of criminal record.

Calling themselves the sons and daughters of those who escaped the Khmer Rouge (the regime that committed widespread atrocities in Cambodia) many now fear that they or someone they know, will be running from the Immigration and Naturalization Service (INS).

Starting last June, 27 people have been sent back to Cambodia according to Jane Bai, executive director of the Committee Against Anti-Asian Violence (CAAAV), the Fordham-based group that organized the DeVoe protest. To date, none of those deported are from the Bronx.

But about 75 Bronx activists, mainly young people, showed their solidarity at the rally, one of several staged across the country on Nov. 8 to raise awareness about the little-known policy shift.

[The Cambodian community] is really upset and really scared, said Bai, who has worked with CAAAV since 1994.

The Bronx is home to 1,000 Cambodians, the largest concentration in the city, according to the 2000 Census. And though the number of those in the Fordham area have decreased in recent years, the neighborhood is still home to almost half the boroughs total, according to Dr. Bill Bosworth, who runs the Bronx Data Center at Lehman College. Arriving from Thai refugee camps in the early 1980s, the United Nations resettled many of those who escaped Cambodia in this area because of the inexpensive housing it offered.

Of those who fled Cambodias killing fieldswhich resulted in over a million deaths in the mid 1970sthe majority arrived in the United States as young people. The refugee resettlement program, which lasted for a limited time, left many of the new Americans in less than ideal situations. They couldnt be integrated into the economic and social life of the United States in their teenage years, said Bai, regarding Cambodian immigrants she has worked with.

Some fell in with rough crowds and engaged in criminal activity. One young man Bai worked with in 1999 got involved in a credit card scheme while in Oregon. When caught, he was put in detention. We got him a lawyer, remembers Bai. If CAAAV had not helped him get a trial, he would have remained in detention indefinitely.

This ability to detain changed last June following a Supreme Court ruling that prohibited the INS from detaining immigrant convicts from countries the United States didnt have diplomatic agreements with and therefore couldnt deport them to. Those countries included Iran, Laos, Vietnam, Cuba and Cambodia, but the State Department has since established a treaty with Cambodia, which has agreed to accept some 2,000 deportees.

A broad range of criminal offenses qualifies one for deportation. Aggravated felony, the catchall criteria stipulated in the immigration law, ranges from driving drunk to shoplifting. Many of these are crimes that young adults get mixed up in and regret later, advocates say.

[The treaty] made deportation mandatory with few exceptions, said Katherine Newell- Bierman, an attorney with the National Asian Pacific American Legal Consortium. [Deportees] cant stand before an immigration judge to plead their case. These are long-term residents that have families now or own a business. They simply need their day in court.

Its double jeopardy, Bai said. [The convicted] have served out their sentences. Yet the INS is punishing them again.

For those forced to leave, it will be a painful path to reintegrating in a country more foreign than familiar. Most [of the deportees] are not fluent in Khmer, Cambodias language, said Bai. The situation in Cambodia, while improving, is still unstable according to Newell-Bierman. [The deportees] are complete targets, she said. Many are put back in jail.

Upon signing the treaty, the State Department indicated it would provide grants and financial support for those deported. But how such a program would be implemented is still unsettled.

The deportations are resulting in broken families, advocates say. Their family members in Cambodia often have been killed, Bai said. Their family is here. These are primary income earners being taken away.

CAAAV is helping to raise awareness about the change before the treatys first anniversary next March. We are trying to keep building support, said Bai, who is reaching out to the large Cambodian communities in Massachusetts and along the west coast. CAAAV also runs a hotline for any individuals with deportation orders or their family members.

A bill with bipartisan support that would have allowed for waivers of deportation orders has been lost in Congressional shuffle since the election. We will be starting over with the new Congressional members dealing with the issue, said Newell-Bierman, whose organization lobbied heavily for the bill, known as the Family Reunification Act. The bill had support from Bronx Rep. José Serrano.

Ed. note: To contact the CAAAV hotline, call 718-220-2882.</text>
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              <text>After complaints from several Irish people, an East Village bar removed posters from its windows last Wednesday that used the Union Jack and the words Bloody Sundays for a Bloody Mary drinks promotion. 

The posters, measuring about 8 feet by 11 inches, were replaced later in the week with almost identical ones that instead read London Calling. 

An Antrim woman, Grainne Close, first spotted the posters on her way to work near the bar on Second Avenue, which is called simply The Bar. 

She went inside and complained to the bar staff that the poster was offensive to Irish people, because of the association of the Union Jack with Bloody Sunday, the day in January 1972 when 14 unarmed Catholic civil rights marchers were shot dead by British soldiers in Derry. 

I found it offensive, knowing what Bloody Sunday was, and also knowing people who were affected directly by Bloody Sunday, she said. I went in and asked them did they realize what they were doing, and did they know what happened on Bloody Sunday. Im shocked about it. 

The bars staff said that they were unaware of the significance of the term Bloody Sunday. After several more complaints, the bar manager, who gave his first name as Alfio, agreed to take the posters down and apologized that his staff and person who designed the poster were unaware of the events in Derry on Jan. 30, 1972. 

The issue is particularly sensitive as the film Bloody Sunday just debuted in New York last week. 

The movie, directed by Paul Greengrass and starring Northern Irish actor James Nesbitt, won the coveted Hitchcock dOr prize at a French film festival last weekend. It also won the Golden Bear in Berlin and the Audience Award at the Sundance Film Festival in Utah. Its showing at the New York Film Festival screening was sold out last weekend. 

After the altered posters replaced the ones with the words Bloody Sundays, barman Alfio said that the poster designer attempted to contact Close and others to apologize for the lack of tact. </text>
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              <text>A Boston janitors strike has prompted a rare letter of support from the citys Jewish welfare federation.  A  union official said the strike was a difficult issue for a Jewish community split between those who identify their interests with the owners and those who identify with the immigrant roots of their grandparents.</text>
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              <text>A Boston janitors strike has prompted a rare letter of support from the citys Jewish welfare federation.

The executive board of the federation, known as the Combined Jewish Philanthropies of Greater Boston, voted Tuesday to send an open letter to Unicco, the company that cleans the federations headquarters and 27 percent of Bostons buildings, urging them to resolve the strike.

The step was not as forceful as actions urged by members of the Boston Jewish community active in the labor movement and the Jewish Community Relations Council of Greater Boston, (JCRC) which issued a resolution supporting the union last week.

In addition, the federation executive board rarely takes positions on public policy issues, leaving that role to the JCRC. However, as a building owner in Boston  albeit an extremely small one that employs only four Unicco janitors  the federation found itself under pressure to act following the JCRC resolution. 

Labor activists and JCRC officials had urged the federation to cancel their contract with Unicco in advance of the strike.

Barry Shrage, president of the federation, said that terminating Uniccos contract was not a realistic course of action because it would require all kinds in internal processes. He also said it might not be appropriate given the federations long relationship with Unicco and the individual janitors who work at the federation. We dont want to hurt them, Shrage said, referring to the janitors at the federation.

Nancy Kaufman, JCRC executive director, called the Jewish federations decision to draft an open letter to Unicco an important first step.

It seems to be what they were ready and willing to do, she said.

The JCRC receives most of its funding from the federation, but is an independent umbrella organization that includes most major Jewish groups in Boston.

The JCRC and the Jewish Labor Committee have also formally and informally pressured building owners involved with the federation to adopt a stance in support of the union, said Micha Josephy, the labor committees New England regional director. Members of the labor organization refused to say which property owners had been pressured.

The strike in Boston is part of a nationwide campaign by Service Employees International Union (SEIU) to organize mostly immigrant building workers. After successes in a handful of cities, the union sees the Boston campaign as an essential link in its national strategy. Bostons janitors earn an average of $39 a day and three-fourths of them dont receive benefits. The union wants workers to have the option of full-time hire, increased wages and health benefits. In a statement to The Boston Globe, a Unicco spokesman said workers dont want full-time work, because many use the jobs to supplement other full-time jobs.

While the Boston workers situation is similar to that of janitors in mid-size cities whose unions permit part-time employment, it lags significantly behind janitors in other large cities like Seattle or Newark. Observers say Bostons janitors fell behind in spite of a booming real estate market because the SEIU local was ineffective. Local 254 recently underwent a leadership change and is now headed up by Rocio Saenz. Saenz inspired director Ken Loachs 2000 feature film, Bread and Roses.

In Boston, unions representing janitors negotiate with cleaning contractors as opposed to negotiating directly with property owners, as they do in New York or Detroit. Steve Lerner, director of the SEIUs national building services division, said despite the arrangement in cities such as Boston the important players in the conflict are still the building owners.

Changes can only come if a building owner allocates more resources for cleaning, Lerner said. A contractor cant pay workers more without a building owner making it possible. Its the building owner who can lean on the contractors to settle or to provide workers with health insurance and the hours they need.

Lerner said contract talks end up in strikes most frequently in cities where buildings contract their cleaning out to separate companies because the person who has ultimate say  the building owner  isnt directly involved.

Jews make up a minority of the property owners in Boston. But, observers said, they operate in a city with a Jewish community that is unusually outspoken on union issues. A number of area rabbis from a wide range of congregations have participated in pro-union rallies and interfaith services.
Last week, congregants at Temple Israel, a Reform synagogue in Boston, invited union leaders to their sukkah for homemade kugel. And Rabbi Moshe Waldoks of Temple Beth Zion, a post-denominational liberal congregation in Brookline, Mass., said he encouraged congregants to support the union by boycotting meetings at buildings with picket lines.

Janice Fine, who works for SEIU Local 254, said members of JCRC and the New England chapter of the Jewish Labor Committee had urged the Jewish federation to cancel its contract with Unicco.

Its not that theyre huge, important building owners, Fine said. Theyre tiny. We were so desperate to have an owner come out in favor of the janitors, and when those of us who are Jewish organizers found out the [federation] was an owner who employed Unicco, we focused on them like a laser beam.

Fine said the strike was a difficult issue for a Jewish community split between those who identify their interests with the owners and those who identify with the immigrant roots of their grandparents.

The largest property owner in Boston, Equity Office Properties Trust, issued a statement expressing sympathy regarding the issues that the janitors are facing. Edwin Sidman, who sits on the boards of the Jewish federation and Equity Office, could not be reached for comment.

Mortimer Zuckerman, chairman of the Conference of Presidents of Major American Jewish Organizations and owner of the second largest real estate company in Boston, is one of the few major landlords who hasnt taken a public position. The issue of the janitors is between the janitors and the cleaning contractor, Zuckerman, owner of Boston Properties, said in a statement to the Forward. Our company is not directly involved.
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              <text>Last week Gov. James McGreevey called for the resignation of Amiri Baraka after he recited a poem accusing Israel of having advance knowledge of the September 11th  attacks. Shai Goldstein, director of Anti Defamation Leagues New Jersey office, called for all officials connected with Barakas appointment to condemn him.</text>
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              <text>Just about everyone in New Jersey wants to fire state poet laureate Amiri Baraka, but nobody knows how.

Call it poetic license.

Last week Governor James McGreevey called for the resignation of Baraka, a 68-year-old poet, playwright and activist who gained fame in the 1960s as LeRoi Jones, after he recited a poem accusing Israel of having advance knowledge of the September 11th  attacks. When Baraka refused to resign, and the governors office acknowledged that it lacked the authority to remove him from from the $5,000-a-year, two-year post, New Jersey officials were left scrambling for a way to push him out.

A spokesman for the New Jersey Council of the Arts said that is was in the hands of the body that nominated Barakathe nonprofit, non-state-affiliated New Jersey Council for the  Humanities. 

According to Gerald Stern, Barakas predecessor as poet laureate of New Jersey, the law creating the  poet laureate of New Jersey was drafted without provisos for how to dismiss one. It never occurred to them that they might have to fire one, Stern, who served on the committee that recommended Baraka, told the Forward.

One thing I do know is that there is nothing in the legislation for us to remove him, said Jim Haba, who serves on the committee of the New Jersey Council of the Humanities, which recommended Baraka as poet laureate earlier this year. Theres nothing that we as a committee can do.

Thats not enough for the Anti-Defamation League, whose local director said the organization has spent years seeking the removal of individual officials who uttered racist or anti-Semitic remarks. Look, these situations dont resolve themselves within 48 hours, said Shai Goldstein, director of ADLs New Jersey office. 

Goldstein has called for all officials connected with Barakas appointment to condemn him.

The poet laureate is supposed to speak the truth, notlies, Goldstein said. He may be an appropriate poet laureate for Al Qaeda.

The poem in question, Somebody Blew Up America, was published in Muslims, a Queens-based Pakistani weekly, on October 9, 2001long before Baraka was appointed last month as New Jerseys top bard. The poem was forgotten until Baraka recited it Sept. 20 at the Geraldine R. Dodge Poetry Festival in the village of Waterloo, N.J. A student in attendance wrote an account of the reading for the Jewish Standard newspaper.

When I heard him read the poem there were a lot of boos, instantly, Haba, the organizer of the festival told the Forward. When Baraka read the poem at a different gathering later in the day, he cut out the controversial lines.

The poem attacks the American power structure as well as condemning the murder of Jews during the Holocaust. On the issue of the Holocaust, Barakawhose first wife was Jewishwrites: Who put the Jews in ovens/and who helped them do it/Who said America First/ and okd the yellow stars.

But when addressing September 11th, Baraka writes: Who knew the World Trade Center was gonna get bombed/Who told 4,000 Israeli workers at the Twin Towers/To stay home that day/Why did Sharon stay away? Baraka recycled the widely discredited Internet rumor that the Israeli government had warned its nationalsor, in other versions, Jews in generalto stay home from their jobs at the World Trade Center on September 11th. Most versions of the rumor do not suggest that Prime Minister Sharon had plans to be at the World Trade Center that day. 

Aside from the governors office, the New Jersey State Council of the Arts also issued a statement condemning Barakas poem. We deeply regret the recent statements, literary or otherwise, of the remarkable poet Amiri Baraka regarding the tragedy of September 11th, said the Council in a prepared statement. His statements are too deeply hurtful and painful to too many New Jerseyans to be acceptable from the voice of its Poet Laureate. The Poet Laureate post is an important vehicle by which to celebrate humanity, commemorate our lives, honor New Jersey and bring the magic and wonder of poetry to more people. We do not see how Mr. Baraka can effectively continue in that post.

Stern, the former poet laureate, was less measured in his response. We didnt ask to see his [credentials], said Stern, 76. If I would have known that [he had written Somebody Blew Up America] I would have said fk him!

Baraka did not return calls seeking comment, but told the Associated Press that I can criticize U.S. imperialism and Israeli imperialism, and I can take a position of support of the Palestinians right to self-determination without being slandered as an anti-Semite.</text>
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              <text>The barbershop is the place where men can bond without interference, where the discussion revolves around women and politics. Haitian barbershops are no different from the African-American one portrayed in Barbershop, a new film depicting the business as an African-American institution. </text>
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              <text>On a Monday afternoon in Flatbush, Nicolas Jean-Jacques walked into Titis Barbershop on Nostrand Avenue and declared that he would never come back to the shop if Ernst Titi Daphnis, 53, who had been on the phone for some time, did not start cutting his hair soon.

Ive been walking after you this whole week, Jean-Jacques said, feigning irritation. If youre not going to do it for me, tell me. I have places much closer to me.

Daphnis merely pointed to his shoe and flicked his finger at his client of more than a decade, indicating that he would not hesitate to kick him out of the small space. The barber-client relationship is one of many reasons that the business of barbering is so rampant in the community. One cannot go one block without passing a barbershop, be it Haitian, Trinidadian or another nationality. Guys looking for a great cut or for camaraderie will go to extreme lengths to get it from their regular groomer. In turn, the barber tries to keep patrons coming back with music, talk of politics and women, and of course, a great cut.

Still frustrated, Jean-Jacques, a 45-year-old security guard, went to wait outside with a few other guys talking shop. Having traveled from Coney Island Avenue to Nostrand Avenue early in the morning, he stood out there just to have Daphnis do his hair. When a mobile vendor passed by with a carriage full of goods, including a $10 do-it-yourself haircutting kit, Jean-Jacques bought one, vowing to not return after that day.

But Daphnis, a well-mannered man who has been cutting hair since it cost five dollars, doesnt sweat it. He said of Jean-Jacques, hes not just a client. Hes a client-friend. We could go outside right now to fight, then wed come back in here and Id do his hair. 

Haitians are attached to their tailors, churches and barbers, he said while taking off the first layer of growth from Jean-Jacques head. The important aspect is the way that you treat the people. 

The barbershop is the place where men can bond without interference. It is the mens locker room, where the discussion revolves around women and politics. Where else can  man go to catch up on the latest gossip, find a good used car, or fulfill most other needs? In the new film Barbershop, Eddie, the veteran barber, is played by Cedric the Entertainer. The movie shows that the barbershop is a cornerstone of Black American society. 

Haitian barbershops are no different from the African-American one portrayed in this film directed by Tim Story, a renowned rap video director. Any corner where a black man can find a chair, a pair of scissors and another communicative soul is just heaven, some say. That place is more than a substitute for the expensive therapist or bar. 
The barbershop is a hangout, Eric Louis, 29, said. In the sense that if youre sitting at home and youre bored, you can just come here to pass the time.

The film has sparked criticism from community leaders, who accuse the filmmaker of disrespecting the role of Rosa Parks in the civil rights movement. On the silver screen, opposing opinions ricochet in barbershops. Patrons who have seen Barbershop say they like the movie, and that it says all about Haitian barbershops. Well, except for the part about giving up $10,000. 

On a Friday night in the Original Barbershop on Clarendon Road, off of Flatbush Avenue, men in their 20s and 30s are  home. The rum is flowing as they prepare for the upcoming Carimi-Zenglen fete that night and Djakout Mizik bash the following night. While a few stand in front of the shop, inside the gestures and challenging voices of about 20 make the evening seem hot, even though the constant rainfall made the night chilly.

The number of conversations going on is hard to make out. Witty repartees are the norm; no one gets too offended from the jokes, judgments and insults, they say, because teach knows they are just playing around. 

Ralph Durandis said, Each makes jokes about the others.

We are typical of everything Haitian, added Louis, an original patron for six years. 

Every hour inside the shop has its own feel and a different crowd. When the shops first open in the morning, retired men in their golden years make up the crowd. 

In front of Benoits Barbershop on Park Place near Seventh Avenue in Park Slope, they put the chairs outside on nice mornings. 

On Sunday afternoon, a couple blocks down Flatbush near Vanderveer Place, the DHaiti Barbershop crew is cooling down with a soccer game broadcast in Spanish. This crowd is of mixed generations; here you can find intellectuals in their 30s, aspiring rappers in their mid-20s, and shoe repairman over 40. 

Junior Roger said one reason they congregate there is because, We all live in the area.
Since the shop is easy to get to, he said its a great place to come spend a couple hours in a  place he is used to instead of somewhere new. Javlot Destin said men come to the barbershop to communicate and share ideas, but for Alexandre Luckner, 24, the benefits of the barbershop go beyond merely seeing his friends and catching up. 

I sit here to draw, said Luckner, an aspiring fashion designer. By talking to them, I get ideas.

Those who lived in Haiti said the tradition of a cut, talk and drink is one they were used to before they immigrated to the United States. They are simply continuing the tradition in their new locale. 

Louis, for example, remembers his father bringing him to the shop in Haiti as a little boy, though it was not very interesting for him then. 

Daphnis said starting a barbershop is one of the ways that Haitians who come here have to survive without relying on an employer. 

If he can build a clientele, he can live, Daphnis said, snipping away skillfully at Jean-Jacques with a very thin stainless steel scissors. 

Keeping an active client base is a complicated affair, however, because there is nothing set in stone about loyalty and customer satisfaction. The business structure is very informal, as demonstrated by the nomadic patterns of some clients. While many hang out in the shops, most of the time they do not come for a haircut. 

Philippe François, 27, said, Sometimes on my way from work, I stop by here [Original] before I go home just to get the news.

Its a rainy, chilly Wednesday afternoon on Franklin Avenue and Carroll Street in Crown Heights. Inside Charles Barbershop, a shop that fits two dozen comfortably, with chairs for five barbers, a certain warmth seeps from the three men who alternate between silently watching a Spanish novella, (soap opera), and making brief comments. 

The one eating hurriedly is owner Charles Sauveur, an energetic 70-year-old who looks a lot younger; perhaps its his hair, dyed black and styled in a short fro. 

I alone was the first barber in New York in 61, he said. I was the only one here as a Haitian.

Forty-four years after leaving the country, Saveur and a few others who came over during the early days pass the time in his barbershop, which he says is in decline financially. He said some of his clients have moved away, died or otherwise decided not to patronize him. 

I can count on one hand, how many heads I cut [daily], he said, counting off his fingers. 

Economics is one of the hardest subjects for a barber to talk about. They may give the number of heads they cut per day, but to discuss revenue on a monthly basis is taboo. Theyll say there is always a client, or tell you which season is the best for them, but they refuse to put a definitive number. A haircut starts at ten dollars, but goes up according to the style that the client wants. 

When Daphnis finished Jean-Jacquess basic cut, with the sides lined up crisp, he joked that Jean-Jacques was giving him so many bills to impress the folks in the shop. With another man hurriedly sliding into the chair as Jean-Jacques got out, the two friends hardly had time to say good bye. But it wasnt necessarytheyd see each other again. 

Barbers are not something people change often, Daphnis said. </text>
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                <text>The barbershop is the place where men can bond without interference, where the discussion revolves a</text>
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              <text>In the 2000 presidential elections, many Muslims, including me, championed the cause of the Republican Party. Disillusioned by Bushs support for Israel, the War on Terror, the USA Patriot Act, racial profiling, roundups and detentions in our community, I now support the Green Party. If you look at the platform of the Green Party, you will realize that Muslim Americans have a lot to gain from supporting it.</text>
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              <text>In the 2000 presidential elections most American Muslims, including Pakistani Americans, voted for Republican George Bush. I was one of those who championed the cause of the Republican Party. Many Muslims who are Democrats crossed party lines and voted Republican after Muslim organizations pointed out the enthusiasm that Joe Lieberman (Al Gores running mate) was generating in the Israeli rightwing.

After September 11th, it is clear that this Republican Administration, with the USA Patriot Act, racial profiling, the war on Iraq, and the unflinching support of the Israeli right, brims with right-wing Christian zeal.

This election American Muslims must decide which party hates them less. But its a close call. Democrats have supported the Republican president on his assault on civil liberties through the Patriot Act, the resolution of support for Israel resolution, the war on Iraq and so on.

The one party that I can claim genuine enthusiasm for is the Green Party. Ralph Nader has had a long career as an advocate for the cause of working people in this country. A few years ago he founded the Green Party as an alternative, and I have no doubt that this party is going to become a major player in electoral politics in the coming years. In the last elections, it took a significant number of voters away from the Democrats. Its very presence exerts a pressure on the Democratic Party to clearly define its liberal values.

If you look at the platform of the Green Party you will realize that Muslim Americans have a lot to gain from supporting it. If they were in power they would not have voted for the USA Patriot Act, the Israel resolution and the war on Iraq.

For Muslims in America to count as a political force we must find value in voter registration, membership of a political party, volunteer for candidates, and fund-raising.
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              <text>Bridge to Capital program, or BRIDGE, was supposed to be a revolutionary program to help small, new majority and women-owned businesses in New York City gain capital. But it hasn't helped one client.</text>
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              <text> Expansion capital. It's so vital to small businesses, yet so elusive. As a result, many managers lack the sophistication, contacts and know-how to secure the cash needed to attain the next level.

Last March, the Industrial and Technology Assistance Corporation (ITAC) and the New York Community Investment Company (NYCIC) launched what was supposed to be a revolutionary program to help entrepreneurs get over the expansion capital hump. Called the Bridge to Capital Program, or BRIDGE, the idea was to provide small, new majority and women-owned businesses in New York City with high-end strategic planning and fundraising service.

According to Franklin Madison, Jr., ITAC's technology program director, small- to mid-size enterprises have a dire need to raise capital, but hit roadblocks when they are unable to produce effective business plans. That's where BRIDGE comes in.

"This program [BRIDGE] hires high-end consultants who write business plans that cost anywhere from $10,000 to $30,000. These plans get capital," said Madison. "Our consultants usually have an investment banking background, so in addition to writing the plan they are also able to shop it around to potential investors. That is what makes this program so great," he explained.

Eligible BRIDGE participants receive up to two-thirds of the cost of business consulting services for one year. The maximum loan amount is $20,000. The remaining one-third of the total consulting cost is the responsibility of the qualifying business. The loan must be paid back within 18 months at a rate of less than 5 percent. If the consultant's effort succeeds in raising capital, BRIDGE is entitled to a 1 percent to 5 percent equity stake in the venture.

"This is a very important and unique program that is intended to provide funding to small businesses in two areas,"explained Howard Sommer, president of NYCIC. "The first component of the program is to prepare a complete and effective business plan and also to engage financial intermediaries to help raise capital for those small businesses."

&lt;b&gt;Turned Away&lt;/b&gt;

Sounds good. There's only one problem. In the 11 months since the program's inception, not a single business has received any funds from BRIDGE. At least 16 companies from diverse industries have applied. However, all were denied assistance because they did not meet the basic requirements.

To be eligible for the program, companies must be located in the five boroughs of New York City; create, produce or distribute a product; have been in operations for one year; generate under $20 million in annual sales; and demonstrate the ability to grow and expand.

The vast majority of the businesses that applied and were turned down did not have any existing capital.

"A business must have some revenue: some of these companies had zero revenue," said Madison. "This is a sign that there is a need for start-up funders and funding streams. If you can demonstrate that you can make money, then you can chase money."

&lt;b&gt;Retooling&lt;/b&gt;

BRIDGE's 0-for-16 record has led its co-sponsors to consider revamping the program. "We are in the process of overhauling the entire program. Our goal is to find someone who can come in here and develop better marketing and promotion strategies to make BRIDGE work," said Madison.

"At this stage of the game, we are hoping to attract banks, private investors and investment banking firms to provide funding for new businesses, as well as the ones we have turned away to get the help they desperately need," he added.

In the meantime, Diana Parra, regional communications director for the U.S. Small Business Administration (SBA), suggests that entrepreneurs needing help check out the SBA.

"Small business owners have other outlets for hiring consultants who are sometimes very costly. The SBA, in conjunction with state governments and local universities, funds small business development centers which have trained counselors to write and develop effective business plans for those in need. Hiring an expensive consultant is not necessary," said Parra.

&lt;i&gt;For more information about BRIDGE, visit www.itac.org or www.nycic.com.&lt;/i&gt;</text>
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              <text>The Department of Motor Vehicles (DMV) in Connecticut has withdrawn a recently introduced policy that required Sikhs to remove their turbans before being photographed for a drivers license. The withdrawal came following complaints by members of the Sikh community. 

Initially, the department changed its policy to require a letter from a gurdwara, or Sikh temple, certifying that the license-seeker is a member and a practicing Sikh be presented at the time of photographing. However, this policy was modified again and DMV employees were instructed not to ask for any such written document as proof. Community members are now pushing for a similar policy change in other states in the country as well. I have come to know that in Minnesota, too, our community members are asked to remove the turban for license photographs, Amarjit Singh Buttar, chairman of World Sikh Council-America Region (WSC-AR), told News India-Times. 

Barbara Tanuis, bureau chief of branch operations for the Connecticut DMV, who was first informed of the practice by Buttar, said in a letter to the WSC-AR chairman that the department will not require members of the Sikh faith to remove their turbans and will not be required to provide any proof of practicing the faith. 

She stated, It is not our intent to appear insensitive to people of any faith, but rather to have general guidelines to follow for all residents regarding head coverings. 

The rule must have come as part of the backlash from last years September 11th terror attacks, according to Buttar, who claimed several community members felt the same way. 

Even last summer I was required to get an ID renewed at the DMV, Buttar, who lives in Vernon, Conn., observed. He added that he has been living in the United States since 1970, and has renewed his license at least five times, but he was never asked to remove his turban.
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              <text>On Sunday, Aug. 11, City Councilman Allan Jennings from Queens joined political leaders in the Indo-Caribbean and South American Queens community in celebrating the formation of the South Asian and Indo-Caribbean Americans for Political Progress, Inc., (SAICAPP). At an event held at the Santoor India Restaurant in Glen Oaks, Queens, Jennings offered his congratulations to the leaders of SAICAPP, including Mohammed Sadiq and President Rajiv Gowda, who helped organize the club. 

Sadiq and Gowda wasted no time, and have already held a series of voter registration drives in support if their candidates for State Assembly.

Holding more voter registration drives will be critical to the election of an Indo-Caribbean or South Asian candidate, Jennings said. He also commended them for taking an excellent first step by bringing the community together under one umbrella organization.

Jennings, who has often stated that he will not tolerate discrimination against any New Yorker, is clearly at ease with the diverse make-up of the district he represents, District 28, which covers Jamaica, Richmond Hill, South Ozone Park and Rochdale Village. There are large populations of immigrants living in the district, and it may become even more diverse after this years redistricting process is complete.

Ive been told that the lines of my district are being redrawn to create an Asian district, Jennings said. That would make my day because I read and write Korean, speak Mandarin, Chinese, and Im well in the process of learning Hindi and Urdu as well. I am happy to represent everyone!

The audience, comprised mainly of immigrants from India, Guyana and elsewhere in the Caribbean, were clearly surprised and delighted by these revelations and the cheered the councilman on.

And that wasnt all he divulged. You might not know this, but I am West Indian as well, Jennings stated. My parents emigrated here from Jamaica, so we share a common culture. In fact, my favorite food is curry goat! 

Audience members were excited by this remark, but unfortunately for the councilman, curry goat was not among the largely vegetarian Indian dishes served at the end of the program. </text>
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              <text>U.S. law enforcement agencies are reaching out to mosques across the United States with a list of Muslim charities suspected of having ties to militants, and a message: contribution to these charities is considered criminally negligent. But these agencies have overlooked the money that is funneled to fascist Hindu organizations from many U.S. companies and individuals. </text>
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              <text>U.S. law enforcement agencies are beginning to understand Muslim practice. They have realized that the end of the month of Ramadan is a period when Muslims give to charity. The agencies are making a systematic effort to reach out to mosques all over the United States and distribute information that list Muslim charities suspected of having ties to militants. The message to mosque goers is this: do not contribute money to organizations on our list. If you do so, even in ignorance of the nature of such organizations, you are criminally negligent.

There are other religious communities in the United States whose activities are not looked at by law enforcement authorities. Hindus living in the United States are allowed to give money to the Rashtriya Swayamsewak Sangh (RSS) through the India Development and Relief Fund (IDRF). Neither the RSS nor IDRF are names that appear on any list tacked on the walls of a temple in the United States.

A recent study done by Indian academics living in the United States, The Economics of Hate, has reported that the U.S.-based IDRF has raised $5 million for the RSS and other members of the Vishva Hindu Parishad (VHP) family of fascist Hindu organizations. This family includes the Bharatiya Janata Party (BJP), the current ruling party in India. RSS and VHP are fascist organizations that regularly and openly call for violence against Muslims in India. 

In the current election campaign in Gujarat, the Indian state experienced a widely reported anti-Muslim pogrom organized by the ruling BJP government in March of this year, and the incumbent chief minister is running on a virulently anti-Muslim election campaign. Such are the people receiving money raised by IDRF in the United States.

IDRF was founded in Maryland in 1989. It is a tax-exempt foundation. The Economics of Hate says that the IDRF claims that it is a charity and raises funds from companies as well as individuals in the United States. The authors of the report have written to 10 corporations in America, beseeching them to not fund IDRF. Some of these organizations include: Cisco Systems, Sun Microsystems, Oracle and Hewlett Packard. Cisco Systems contributed $70,000 to IDRF in 1999.

IDRF claims that it works in rural development and in alleviating urban poverty in India. It also claims that it is an organization that believes in secular values. The report shows that these claims are false with evidence from IDRFs tax returns. Monies are being sent to RSS and other members of the VHP family. The director of IDRF, Bhisma Agnihotri, is a former member of the RSS.

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                  <text>The Independent Press Association (IPA) translates articles from the ethnic press (when necessary) and distributes them via web and fax newsletter to mainstream and ethnic press, government offices, nonprofits, and interested individuals.  Voices That Must be Heard was designed by the Independent Press Association staff in New York City in response to the horrifying events of September 11.  After Sept. 11th, Voices focused on the South Asian, Arab and Middle Eastern communities in New York. Since February 2002, the project has expanded, selecting articles from the broad range of ethnic and community newspapers throughout the city. Here, the Archive has preserved the Voices collection from its inception until November 2002.</text>
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              <text>Numerous Chinese American parents have been reported for child abuse because of their use of corporal punishment on their children. Corporal punishment is a traditional form of discipline in Chinese culture.  Because these normal practices are considered to be abusive behavior under the U.S. Child Protection Laws, disheartening family breakups may occur.</text>
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              <text>Numerous Chinese American parents have been reported for child abuse because of their use of corporal punishment on their children. Most recently, there have been three cases reported by childrens school teachers in Queens, Brooklyn, and Manhattan. Not only must the accused parents report to Family Court for possible criminal charges, but government agencies have taken their children and placed them in foster homes.  In some cases, parents may face deportation. 

Corporal punishment is a traditional form of discipline in Chinese culture; there is a saying, one will not learn without a spanking.  Because these normal practices are considered to be abusive behavior under the U.S. Child Protection Laws, disheartening family breakups may occur.

The Xia family, from Queens, has three children ranging in age from six to eight years old. The father is frequently in China for business; the mother is a professional translator.  A few days ago, her eight-year-old son refused to do his homework. Therefore, his mother used a duster to spank his arm, causing red marks on his body.  The next day, her son did not return home from school, so she went to school to find him, only to learn that her child has been taken away by the Administration for Childrens Services (ACS) to a foster home.

The school told Mrs. Xia that ACS will investigate whether she was abusive.  As soon as the mother returned home, officials removed her six- and seven-year-old children from her home as well.  Even though the mother speaks fluent English, she was unable to stop the removal of her two children from her home.  The two children cried hysterically as they were being taken away, but they were forced in the police car, and handed over to social workers at ACS, who transferred them to foster homes.  Police officials questioned Mrs. Xia and detained her for a few days until her lawyer bailed her out.

Mrs. Xia, who has been living in the States for years, was unable to see her three children for a few weeks; in addition, she had to report to family court.  She feels that the government agencies were inhumane and unfair.  They did not investigate fully before they removed her children.  Upon hearing the news, Mr. Xia immediately returned to the States, to fight the battle with his wife.

In another case in Bensonhurst, Mrs. Lee asked her daughter to do grocery shopping for her.  The sixth-grader was hanging out with her friends and did not return home until two hours later.  Mrs. Lee was very upset and spanked her daughter with a broom, causing scars on her legs.  At her classmates encouragement, she reported this incident to her teacher.  ACS and police officers immediately arrested Mrs. Lee.  ACS insisted that the mother be banned from seeing her children.  This case continued at least six months, and the parents are still unable to see their children.  The attorney fees are a big financial burden for the family.

Mr. Wong, who resides in Manhattan, slapped his son when he misbehaved at home, and left five finger marks on his face.  The next day, when the son went to school, his teacher reported the situation to ACS.  ACS immediately removed the child from the father and placed him in a foster home, pending further investigation.  His daughter was not forcefully removed because she was in Brooklyn at her grandfathers when the police officers came to remove the son.  ACS detained Mr. Wong, until his lawyer bailed him out.

Mr. Wong is in the process of applying for his permanent residency.  He may face criminal charges and Family Court charges. If found guilty, he would be arrested, separated from his children, and face the possibility of deportation.

Under U.S. law, a teacher, social worker, or doctor who suspects child abuse must report it to the appropriate agencies.  If not, he or she will face misdemeanor charges.  Because of this child protection law, many kind-hearted teachers, social workers, ACS staff members and prosecutors end up accusing Chinese American families of child abuse, despite the fact that certain corporal punishment is seen as normal within the Chinese tradition.  This causes heartbreak and serious stress for the parents and children.</text>
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              <text>Homosexuals in the Big Apple will soon see one of their biggest aspirations come to fruition: the announcements of weddings between gays and lesbians in the mainstream press. 

Yesterday, the New York Times newspaper revealed that as of September, it will publish announcements of weddings and ceremonies between couples of the same sex in its regular Sunday Styles section.

We acknowledge that the newsworthiness of a growing and visible trend in society toward public celebrations of commitment by gay and lesbian couplescelebrations important to many of our readers, their families and their friends, said Howell Raines, executive editor of the Times.

We recognize that society seems divided as to the legal and religious meaning of matrimony and therefore our news columnists will remain impartial in this debate, Raines said.

Reacting, residents and visitors of the Big Apple, all affected by the measure, prepared a statement on the Times controversial announcement.

Its a big step forward for us and I hope that many newspapers in different states do the same thing, said Ali Baz in passing, a Hispanic lawyer for the city who is single.

Baz has participated in homosexual wedding ceremonies and the celebrations are very intimate, touching, equally if not more genuine than the heterosexual weddings, the attorney said.

The discussion about the right of the homosexuals in New York acquired new nuances after September 11th.

Members, of same sex couples who lost partners during the attacks, filed suit against the state and city because they did not receive the same treatment and compensation as the familial survivors of heterosexual marriages.

The announcements are merely recognition of whats really going on, but not everyone knows it, declared Reinaldo (Rey) Gil, who lives in Washington Heights. 

Gil and his partner celebrated their nuptials four years ago because we wanted to profess our union before the most supportive people, said Gil, a 35-year-old Met Life accountant who grew up in Miami.

Personally I got married because I longed for elements that all marriages, including that of my parents, who have been married 42 years, share:  recognition, respect and security.  We are human beings even though some people dont think so, said William Alvarez, a musical theater actor and pastry shop chef.

Gila and Alvarez live together, are godparents of a beautiful boy, share medical insurance, and they plan to buy a house and adopt a child, they said.

For Pedro Rius, a boricua law student, the Times decision is perfectly legal even though same sex marriages may not be recognized by New York State.

Its obvious that the measure is looking to appease the homosexual community in this city. I imagine that now many heterosexual marriages will not be announced in the style section of the Times, said Rius.

Even though their wedding, and the announcement, is over, Gil hopes to appear in the Times announcements anyway. There is still time for our silver and golden anniversaries, Gil concluded. </text>
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              <text>Manhattans Community School Board District 1 continues to seethe after the dismissal of School Board Member Amy Velez.
Velez, the elected parent representative, was recently dismissed after being accused of practicing voodoo against the School District Superintendent Helen Santiago.
Yesterday, on the front steps of City Hall, organizations including the Puerto Rican Legal Defense Fund, District 1 Parents United, the American Civil Liberties Union of New York, and many officials, including Rep. Nydia Velasquez (D-NY) and City Councilwoman Margarita Lopez, voiced their support of Velez. 	
I want to send a clear message to the Chancellor and to the special investigators that this public official was elected by parents and voters of the school district, and her rights and those of the voters were violated, Velasquez said. It is a shame. It is just incredible, and to me it is a joke. This woman does not need to use dirty tricks like voodoo powder. What she does is what she has done since she was elected, which is represent her constituency in political and public decisions.
If it becomes necessary, Velasquez will seek a Department of Justice investigation, she said, because the situation is not about Velez, but about the community.
The one issue here is Chancellor Levy destroying the balance of power on the School Board, Lopez said. It is not about voodoo or religion in particular. Chancellor Levy, you need to understand that the School Board has had to fight the last 25 years, and in our district, people of color vote and they have rights to the school they want.
Regarding the decision, Velez said, the Chancellor decided this. It is unfortunate that a person in a position of power would use it in such a lowly manner. This is the most nefarious thing Ive ever heard in my life.
Schools Chancellor Harold Levy said, Amy Velez was accused of violating the rules. There are witnesses who say she brought voodoo powder. There are witnesses, and it is inappropriate for her to be on the Board. It saddens me. If she did what the witnesses say, she is embarrassing the community. She did not respect the Board or the education process, and this upsets me. I do not know why they support her or why they dont, I will not look at that. What is important is that people behave respectfully.
We tried to locate Nancy Ortiz from School Board 1, who is said to have witnessed Velezs actions, but her assistant, Elizabeth Dillon, said she was unavailable.

&lt;i&gt;El Diario/La Prensa is a Spanish-language daily covering local, national and international news in Manhattan.&lt;/i&gt;
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              <text>Walking the halls of Hunter College is like walking through a forest of flyers for events held by any of the 108 clubs on campus. Each flyer is stamped with Undergraduate Student Government (USG) approval; they are stapled in layers sometimes five deep. Some shout out for a Soul Food dinner put on the by the Hunter Hostos Club; bright pink ones invite students to participate in an open-mic in celebration of Black Her/History month. In this sea of colors, shapes, and styles, certain marksmisspelled words or funny picturesstand out. 

Last semester, in December 2001, someone scrawled a swastika on a flyer posted by Hunter Hillel, a Jewish organization on campus. This defacement of a Jewish flyer with a symbol of hate outraged many people in Hunters Jewish community. Hillels Jewish Student Life Coordinator, Eli Schneider, reported the defacement of the flyer. The swastika was not the first attack on Hillel; earlier in 2001, Hillels welcome sign was pulled off of their club door and You are not Welcome here was scratched into the wood of the door.

Schneider said the swastika, drawn in blue ballpoint pen, and the words etched in the door were a betrayal and violation of safety, and a fearful thing. Schneider felt they [security] responded in a personal, sympathetic way. But it seemed they were not equipped with the proper training to deal with the incident. The incident was eventually reported to the police. 

The defacement of the Hillel flyer was followed by the appearance of much hate graffiti in the bathrooms of Hunter College. Until recently, the phrase All Sand Niggers Must Die was scrawled across the wall of a bathroom in the Hunter North Building. As soon as the administration was alerted, the whole bathroom received a new paint job.
It is absolutely sickening, said Schneider of the hate graffiti that covers the Hunter bathrooms. It almost seems tolerated. 

Even as recently as Feb. 22, hate graffiti has appeared in the halls of Hunter, a school that is home to a diverse cross-section of ethnicities, religions and races. On a newspaper box holding The Islamic Times, a Hunter student-published periodical, someone scrawled RIP WTC, RIP Daniel Pearl as well as a big crucifix and 9/11 over two issues of the Islamic Times that were taped to the top of the paper box. 

This is hate graffiti because it is directed against a certain population based on their religious beliefs. The graffiti pointed a finger where it should not be pointed and made accusations at a religion. It is ignorance and bigotry in its simplest form, said Aliyah Khan, USG president. 

On the evening of Feb. 22, Zara Khan and the two other members of the Muslim Student Association reported the defacement of the newspaper to A. Khan.

I was really surprised to see the graffiti. The Hunter community has been very protective of us [Hunters Muslim population] since September 11th, said Farah Shaike.

In response to the incident, A. Khan and Daniel Tasripan, USG student welfare commissioner, took photos of the graffiti to present to the administration. 

On Feb. 14, A. Khan and Joseph Phelan, USG external affairs commissioner, met with Dean of Students Sylvia Fischman, Dean for Diversity and Compliance Laura Schachter, and the Director of Security Louis Mader. 

According to A. Khan, the administrations immediate response was that cleaning the graffiti quickly would be most prudent.  

It doesnt belong in our community. Hunter should be a safe space, which means there is no room for hate here, said Schachter. 

One may wonder why hate graffiti on bathroom walls stays up for so long. 

A. Khan suggested students dont know what to do about it. 
Schachter advises students to immediately report [graffiti] to someone in administration or security. 

Students should tell someone they feel comfortable talking to. They dont have to attach their names to the report, it can be anonymous.

Students who may not feel comfortable talking to administration or security can come to the USG office and talk to Joseph, Daniel, or me, said A. Khan. If we are not here they can even talk to staff about it; we will talk to the administration and have the graffiti removed. We at SLAM/USG dont tolerate this type of graffiti or hate in any form, and we are here to fight against it in our communities.

At this articles deadline, President Jennifer Raab was in the process of drafting a statement about hate on campus. 
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